By John Borneman
conscientiously exploring various instances of the try and rehabilitate baby intercourse offenders, Borneman information an earthly ritual approach aimed not just at fighting destiny acts of molestation but additionally at essentially remodeling the criminal, who's eventually charged with developing a nearly totally new self. Acknowledging the strong repulsion felt through a public that's frequently super skeptical concerning the luck of rehabilitation, he demanding situations readers to confront the modern contexts and conundrums that lie on the middle of regulating intimacy among kids and adults.
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Additional info for Cruel Attachments: The Ritual Rehab of Child Molesters in Germany
Perhaps because Marquardt is a criminal, said one student, the policeman feels we need protection. Another student said that since Marquardt had already served his sentence, he should be allowed to speak without a police presence. The policeman said he came out of personal interest, not in a professional capacity, and would leave if the students so wished. In that case, the students agreed he could stay, and an open discussion, along with questions from the policeman, followed. In a church, Lemke read only passages that had been omitted in the final edits.
It seems to distract me from my task of listening. They project onto me an expertise they feel they need. I do not welcome this projection, but also I cannot disclaim responsibility for it. Indeed, my ambiguous location—listener, friend, scribe, anthropologist, professor—encourages such projections. When I am alone with each man, my exchanges seem to call on multiple and relatively unbounded registers of my being. In the presence of the two men together, however, I feel more constrained to be an anthropologist.
They ask me what I think. I elaborate what Lemke had said. They end this short dialogue in a moment of mutual suggestion and free association, commenting on the disappearance of the dead in Germany, how the graves of their grandparents have a planned life, like a dissolving time capsule, and then will be erased—an association likely prodded by questions I had posed earlier to each man separately. This story is not about me, and I work to confine and delimit my place in it. But I am, at this point, an integral audience for the two men.
Cruel Attachments: The Ritual Rehab of Child Molesters in Germany by John Borneman