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By John P. Dourley

ISBN-10: 0919123570

ISBN-13: 9780919123571

Booklet by way of Dourley, John P.

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P. 50. See also p. 90 where Jung associates his mother's psyche with pagan, in distinction from Christian, sensitivities. 10 "A Psychological Approach to the Dogma of the Trinity," Psychology and Religion, CW 11, par. 170. Page 12 would point to a pathology derived from his father's removal by his religion itself from the vital energies of the unconscious. From Jung's mature perspective the numinous power of the unconscious creates religious experience, and institutionalized religion, based on these experiences, serves and mediates them.

P. 216. , pp. 217f. "42 Having established the fact that Jung's interest in the contemporary religious-cultural problem still bubbled on within him, imaged in his dream father's continued engagement with Scripture in tension with science, the dream shifts venue to make its most telling point and, in Jung's estimate, to provide him with the key to his answer to Job or Job's answer to Yahweh. The dream moves into a room shaped like a mandala. There a sultan presides from an elevated seat in the center, surrounded by his court in a gallery running around the higher ceiling.

215. , p. 93. Page 20 parents would have to sin. "35 This insight is foundational to the making of Jung's own myth which counters that of his father's and in his maturity worked an appreciative undermining of it. The Shift to the Quaternity and the Ultimate Incompatibility Between Jung and his Father on the Nature of Religion We have just heard Jung state that through his personal religious experience he became convinced that God drove the developing human to sin. The sin that God demanded of the creature, even as he forbade it, was the sin of consciousness.

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A strategy for a loss of faith: Jung's proposal by John P. Dourley

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